Archive for the Civil Disobedience Category

Letter from BTC

Posted in Civil Disobedience, Coming-Out, Deportation, Faith, Histories on February 14, 2013 by Marco Saavedra

I am terrified I tell David, If I or someone does not provide me with money I would die.

I can confess my fears to David knowing him as a fellow undocumented poet — we’ve only met on a handful of occasions when civil disobediences or celebrations have brought us together — but we know each other deeply having been forced into America from Mexico before the age three & growing up with the terror of deportation & finding ourselves irreconcilable with our reality & having wrestled with loneliness & insecurity & illusioned ourselves with policy as relief & felt liberated & then overwhelmed by organizing within our communities. We are both 23. & maybe the death is not instantaneous, I resume, (which isn’t entirely comforting) — it might be softened with acts of charity or prolonged if I steal to survive or become institutionalized in some prison or detention facility but by that point the choices are so wretched that perhaps death is preferable.

What I am getting at is that living is difficult, by this I mean not solely surviving but rejoicing in the activity you choose to do, not just toil you are forced into. This conundrum is not (at all) disconnected from our hatred of the poor or the arts — and perhaps is the scariest fact of our current market economy — by discarding any other measure for human worth, people are measured by their production, if they cannot produce they are expendable, and when they are expendable they can then be used as soldiers, prisoners, automatic & sexless workers.

That is why when Mohammad proposed the plan to infiltrate Broward Transitional Center & set up a detention camp there through the summer to further the work we had already begun in stopping deportations I did not hesitate in saying, Yes. & when Claudio (one of the first detainees we worked with &, moreover, the chief organizer inside) amidst one of our first meals asked how I had begun, I told him about our eight day hunger strike for the Dream Act in the summer of 2010. He looked at me then & said: Entonces, te gusta luchar? — Well then, you like to fight? — & not needing to respond, I am to assume, that he does, too.

The goal was to get stories out; to us the person is the story, so get the person out of detention: Each time Claudio or I or one of our core group of our fellow detainees-turned-organizers approached a new person we would explain the process of how they or preferably a loved one outside should call the hotline number connected to five phone-lines which would then do a basic intake with biographical & legal information (age, family, time & claims to the US, reason for their detainment, possible avenues to legalization & strategize next steps). Each campaign has three components, legal, advocacy, & public organizing & each case would then raise awareness of the violations that Immigration & Customs Enforcement (ICE) was making in this so-called model facility. On the legal front we would steer the family through filing for Prosecutorial Discretion* or other forms of relief if they could not afford an attorney, or coordinate with the attorney in correspondence to ICE or the media. In terms of advocacy the family would be connected to local representatives and shown how to plead their politicians for support on the detainee’s behalf. Last, the organizing front usually demands the most creativity as each person’s story & community is different; by exploring all social connections we tried to get churches, labor advocates, health professionals, community leaders & immigrant allies involved by calling for the person’s relief through sign-on letters, spreading alerts & signing online petitions.

We found cases of medical negligence, police abuse, rape, spouses who had valid claims filed with their partners, victims of trafficking, assault, refugees waiting for years on their asylum request. & while the actual detainment structure wasn’t suffocating the wait, the legal maze, the looming end of deportation & separation from your family are insufferable.  Claudio did considered throwing himself down a main flight of stairs in order to get out – potential suicide we said – and it wasn’t the first or second time someone had attempted that summer.

The facility appears to be an enclosed pink motel from the outside — it’s easy to dismiss coming off Interstate 91 & onto Powerline Road across the landfill & shopping plaza, next to the Humane Society & amidst the gas stations. The hallways inside are sterilized & decorated with art fitting for a children’s hospital & lead only to the courtroom (inaccessible for relatives & reporters), the clinic, or the cafeteria (which serves as visiting room on weekends). The nearly 100 male cell rooms are not locked & hold three bunk-beds but the occupants are constantly in flux —  the female unit is constrained to one hallway, two supervised visits to the courtyard (at midday & in the afternoon) & much less freedom to walk about the facility.

Returning to my first point, this sense of confinement & surveillance is not new to someone who grows up undocumented & criminalized. One develops a separate consciousness that is always monitoring what you do & who you’re with & what’s to lose. & the more urgent call to me is that when we let the market dictate our morality & determine our lives then there will be segments of people left out who find this form of living in complete disagreement with theirs. I am not unimaginative enough to believe that millions of people abroad selected to be poor & found migration unavoidable & found their existence unjustifiable in the land of the free. Or that, domestically, millions should be locked-up or in the streets, homeless, hungry, & deemed without worthy talents. I think here is where we must confront the Gospel & say that armaments, narcotics & prisons should not be traded in the market as goods. & if you cannot justify our present reality with your faith, then you will become illegal, too, and also irreconcilable with the present. That’s the lesson from Broward Detention, that the current system of operation is unsustainable and yearns for a new creation.

*Prosecutorial Discretion was a process outlined by the Obama administration in the summer of 2011 stating that  undocumented immigrants who were not deemed a high priority for deportation (based on their ties to the US & lack of threat to domestic safety) would have their removal stopped or not be a target of enforcement. The announcement & subsequent relief are rarely applied as the current administration continues to deport at unprecedented numbers & set higher quotas & funding for enforcement.

Bio: Marco Saavedra  is a 23-year-old activist with the National Immigrant Youth Alliance & DreamActivist.org.  Last summer, he infiltrated an immigration detention center in Florida as part of a hybrid political action and investigation drawing attention to the plight of undocumented immigrants caught in the U.S. detention system. Much of this work is documented in a photobook found at ShadowsthenLight.com, co-written with Steve Pavey.

More info on the Broward Infiltration: http://broward.theniya.org/

I will keep myself from monstrosity.

Posted in Civil Disobedience, Coming-Out, Deportation, Faith, Histories on January 23, 2013 by Marco Saavedra

Let’s propose this: one wakes up, (everyday) since the day one has conscience, trying to justify one’s existence in American society. Calculating, remembering, forcing one’s legitimacy onto a reality, a story not one’s own. Years pass & time continues but situation & circumstance do not, one tires of this drought of reason — can it be solely internal & individual? A decade or two permit you the opportunity (the gift) to find similar others (fractions of the millions & millions) that suffer from the same ails, perhaps a metaphor for the entire whole. & yet meetings, actions, assembly, physical hunger, forceful separation, detainment, extortion, lies & betrayal (at times death) stand between you & life.

Well, if that is not worth your fancy, then let me suggest this: YOU don’t belong. Never did. The current system was designed & now operates at the expense of YOU. You were never meant to be a part of a country that promotes genocide, poverty, & pain in exchange for profit & superficial safety (which really expose the depths of its insecurity, verily impossible to fulfill). & YOU stand, then, as a threat, a living proof of its shamed & shammed attempt at democracy. YOU were less a priority than capital. YOU were valued better dead (preferably, never alive). YOU are the uncomfortable, Unassailable reminder of the poverty of thought &, more importantly, heart that exists.

YOU ARE ILLEGAL. you cannot be justified within the context of terror. You disprove America, meaning you prove that America never became what it thought it was. & Now that the country knows this, the growth pains must follow. That’s why the country acts like the acceptance of you will come at the expense of it. & that is also true. &  meanwhile this is all rectified a fury of laws, courts, & militias must be mounted to prevent a total collapse.

Of course, this isn’t entirely all true — it only feels like such because you have seen your mother nearly break and your father broken. Because you have blamed your unhappiness on your closest loved ones & hated them, too, at times. Because you see all this happen in your nieces & nephews & fear for them. & because, isn’t everyone a clod of the main?

Do you remember when the British empire died? That was roughly 70 years ago. Do you think 2.3 million prisoners & 1.4 million deportations are not costly? Do you think that the machine that produces poverty for 20% of its citizens — 60 million of its most vulnerable — & produces the most armament & decides the drug trade & chokes the environment is sustainable? That is the context of your destruction. And it makes no sense to assimilate to it. We can keep ourselves from monstrosity.

I will keep myself from monstrosity.

Why is it easier for me to enter a Detention Center than Higher Education

Posted in Civil Disobedience, Coming-Out, Deportation, Histories, Poems, Reflection, Video on December 28, 2012 by Marco Saavedra

EDUCATION not DEPORTATION

Suffice it to say that i’m undocumented & That will probably filter everything i have to say today.

We can just start with a quick exercise.

Everyone pretend that you are using an i-pad without actually pulling out your smart phone,

just swipe the space in front of you & just notice that everyone knows how to use an i-pod:

Pretend you are texting
Pretend you are on Facebook
Pretend you are at a lecture hall
Pretend you are at church
Pretend you are watching sports
Pretend you are driving
Pretend you are watching a movie
Pretend you are in school

Pretend you are sitting in Jail right now

You wouldn’t have to move.

So i think it’s kinda scary that we’re so programed or wanting to be conditioned to stay stagnant to perform these uniform patterns in our every day because there are incentives and profit to be made from a consumer society that prefers that you not make radical, crazy, unpredictable choices from time to time

This is why, then,  is it easier for me to go to a border patrol station, knock: “i’m undocumented, i don’t have papers, cruze a la edad de tres an~os & then be apprehended.

& my cousin who just facebook’d me, 2 days ago – real quick – she writes a message, it’s my junior of high school and i don’t know what to do she can’t just go to a college/university, knock: “i’m undocumented i don’t have access to federal financial aid or loans, help me out”

So i think that’s something that we should all wrestle with & we should always wrestle even when we get to these institutions, right?

It’s really interesting to discover that this institution still touts Jefferson Davis as one of its primary graduates,

Do people here know who Jefferson Davis is?

So Jefferson Davis was the first and only president of the Confederacy.

So Jefferson Davis in a way, essentially, is the chief antagonist of the United States of America because prior to the Civil War he assumed Presidency.

Jefferson Davis was a Senator of Mississippi.
Jefferson Davis was a General in the Mexican War.
Jefferson Davis has a plaque in the middle of campus
Jefferson Davis died in wealthy manor, comfortably,

This is a scary thought because someone that assumes so much power and is so accredited by any institution & then assaults the very country that produced him can still be praised.

So I’m going to do the complete opposite of who Jefferson Davis was and kinda expose a lot of my emotions to you.

So Jefferson Davis i don’t think ever wrote a poem to a girl, which i’ll share with you today, sometimes i write so that’s what i’ll share with you write now,

this poem may sound too heterosexual, but here it goes:

If you ever kiss a girl —
don’t do it in accordance w/ morrison
don’t kiss her where your wounds exist,
her injuries don’t parallel yours.
don’t think that a literary
reading of cortazar is of help, either:
there sometimes are no fishes
streaming like water between your breathes
& weigl can be wrong, too
sometimes we force a paradise
even as our hands burn w/ lust
& toomer, might fail as well,
sometimes there is only an
imagined incandescence
& she might respond & not refuse
& you might think heaven is in sight
& you might think that what you said was winning:
as you draw your hands about her face
& the time hits three or four
& you wish not to close your eyes
because it’s only in these odd hours
where life offers a respite
& you scratch her back which brings
back memories of her youth
& you stroke her hair & enjoy her heat
(without trying to disturb)
& you kiss her hands, & rub her knees,
& you run a finger by her lips
& she might not say anything
& after enough thought-filled moments like that,
after she’s leaned in for a very little kiss
– when you’re even aware not to breathe too hard -
she might say something off,
like, this will be weird
or, we’ll have to talk
& you pull away & wonder
that if the literary masters failed
you, then applying paint to
canvas is nothing like a perfect kiss

So i think sometimes we’re all there, those nasty moments in life that are more easy to forget than remember or more memorable than forgetable

& the only reason that share this with you is that by making each other vulnerable my accepting that we are both prone to mastering war but at the same time extremely awkward & confused in matter of love.

If we could apply that not only at individuals but also at institutional level, recognizing that it is not only when you get through the doors of college or when your loved ones can also do that, or when your entire community can follow you that is what excellence is, & even when your community assumes those positions of power & privilege that you have the capacity to reflect & go back to other communities that could also use of that empowerment. It is only until we are all seated at that equal table of dignity that we can actually start to be happy – well, i think we’ll be able to assume some level of happiness & decency.

So i’ll read another brief poem to y’all,

This one is gonna more shorter & less graphic & less dirty;

it’s the poem i wrote to my parents before i turned myself into immigration & if it has some bigger words just ignored them cause they’re not important,

so here it goes:

i once mentioned weber to my mom
and the dubois-booker t debate to my dad
he said it was complicated
she said we’re all alienated

i think my dad knows that due to our being from
different generations – tho both migrants -
we are predisposed to different opinions

and that my mom alludes to the unsettling
connection between mexican men’s machismo &
her homophobia

it is too bad that they didn’t go to a little
liberal arts school like i did, where we learned
that truths are hidden in literary reviews of
peer-reviewed scholarly articles — instead,
they opted to live life so that i have
the pleasure of writing it in poems.

So without further a do i think a lot of you are wondering exactly what happened in detention & what happened when i was there for 23 days.

Basically, the briefest thing i really wasn’t needed because there were beautiful, wonderful men like Claudio Rojas, Gelmino Turra Cesar Fajardo who had already launched their public campaign through access to their family.

Like we were already…

Privileged to Compassion

Posted in Civil Disobedience, Reflection on November 24, 2012 by Marco Saavedra

But how do you privilege-check the agent who seizes you? Who thinks that they are the hands of justice, when in reality they are a result of Holocaust.

You don’t.

You realize, at some point, that your detainment is a metaphor for his.

Chains on corpses. Cuffs on Christ. Tongues Untied.

& what may be more unbearable, you realize that he is a greater project of liberation having had depended on enslavement for too long.

I am not suggesting that a caged body is better than an imprisoned soul or a shipwrecked mind, i am saying they are all the same. In effect, they all take the same toll. The moment they do not we have become no better than our assailants.

I am saying that our executioners are people too, & will never, ever discredit their suffering & passion. I just pray they can someday see mine.

WHO-WHO-WHO

Posted in Civil Disobedience, Coming-Out, Deportation, Faith, Histories, Poems, Reflection on November 5, 2012 by Marco Saavedra

to Baraka:

All thinking people support immigrant rights
but the dignity of few
should not be used to maintain the empire,

Instead of supposing what is
and pretending what’s not
I propose a few clarifying
questions

that should make you doubt -
You, my reader -
sing w/ me this incantation:

Who told 2 Dream-Activist that they were being selfish for not caring for their parents despite the coming onslaught?
& whose money paid who to do it?
who benefits from fear & lies?
who would want such a thing?
who? who? who?
who cares not if we don’t pass DREAM today?
Or CIR ever, who? who?

Who’s the ruler of hell?

Who wants not to sound the trumpet?
Who cares if I use holocaust?
Who wants to be illegal?

Who? Who?

Who wants you not to think critically?
Who want you to swear to a flag that has never sworn to you?
Who thinks they saved you?

Who wants Obama to be re-elected?
Is their job connected to his campaign?
– Who promises but never commits?

Who thinks Romney is that bad?
Maybe they’ve been asleep for 4 years. . .

Who told you to register Votes & be lying?
Who said Jesus ain’t dying?

Will you be comforting Mary, the crying?
Brother, I told you, Jesus is dead & dying.

Who made you cross? Maybe they’re to blame.
Who thinks empire is sustainable?
Who thinks half the budget should go to war?
Who wants to pledge false allegiance?

Who doesn’t need to come-out?
Who need not know power-dynamics?
Who doesn’t care about survival?
Who has guaranteed toil?

Who compares suffering?
Who fears the unafraid?
Who needs justification?

Whose family is in a detention center?
Who was rejected before applying?
Who creates all anew?

Who fears getting arrested?
& who questions our need to do it?
– does their foundation dictate this?

& are they the same who never miss a moment to undercut our work?

Who’s stopping deportations?
Whose phone always rings?

Who thinks agitation b unnecessary?
Are they comfortable with all this?

Who? Who? Who?

Who hates the National Immigrant Youth Alliance?
Who thinks tragedy is dead?
Who’s dying tomorrow?

Who masturbates over DACA?
& Who sat-in to ensure it?
Why are they not the same?

Who co-opted you?
Is it he that speaks for you?

Who walked out of the Hunger Strikes in 2010?
& who threaten to sue who in the wake?

Who thinks the country is not racist?
Who is not irked by nationalism?
Who profits from detainment?

Who thinks 1.6 million deportations is a compromise?
Who coddles Senators?
Maybe they’s Satan

Who doesn’t read & live?
Who is half-dead?

WHO WHO WHO
like
an owl exploding in your head
Like the
Acid fire of the vomit of
Hell

WHO & WHO & WHO
Who fears moral authority?
Who kept Angel incarcerated despite a 3-month old hernia?

Who wants you to be tokenized?:
Who doesn’t want you to have a dick?
Or a libido?

When did sexuality have anything to do with humanity?

Yessir Yessir Yessir
Poor people ain’t shit
Yessir Yessir Yessir
My parents are crims
Yessir Yessir Yessir
I wait in line
Masta told me so
He’s good to me He’s good to me He’s good to me
I seen it in Hollywood, on TV, everywhere I go
praise god, hallelujah!
Yessir Yessir Yessir
Praise God & pass the ammunition
Poor people ain’t shit

They’s good to usThey’s good to usThey’s good to usThey’s good to usThey’s good to us
You just gotta die, just gotta quit living
Give up & lay low,
Yeah!
Yeah!
You just gotta die, just gotta quit living
In heaven we’ll all be good
Your mind your heart will be clean & wiped, white as snow
Yeah!
Yeah!
Yeah!
just gotta diejust gotta die
UUUUUUUUUUUUUUUUUUUUUU
_____uuuuuuuuuuu
_______UUUUUUUUUU
yeah.

Riffs from Inside: Or, how to set the limits of your own detention

Posted in Civil Disobedience, Coming-Out, Deportation, Faith, Histories, My Art, Poems, Reflection on September 19, 2012 by Marco Saavedra

We can just start with a prayer in obedience and in homage to some of the most beautiful people who are detained here with their own dignity and their heads held high because they know their family members are out here . . .

We pray because we believe in liberation.
We pray because Samuel Soto deserves to see his son again, and deserves to recognize the dignity and worth and the value and beauty of his three year old.

We pray because even when you are still in detention, one can still sing songs of freedom.

We pray because we act to break laws that are breaking families apart.
We pray for all that are separated due to the artificial boundaries.

And we pray lastly for the liberation and spirit of human beings and for the sort of God that day by day desires and yearns for freedom.

Amen.

***

The weird thing about Broward Transitional Center is that it is not that bad, really; the food is digestible, you have one change of clothing, the men can play, gossip, & pray — the structure is much, much less hospital to the womyn.

But the backdrop to Everything is Deportation, all your appointments with your attorney (if you can afford one), judge & deportation officer can trigger that — & even if that were just perception, the psychological toll is the same.

Aunque La Jaula Sea De Oro, No Deja De Ser Prisión.
And they beat their bars so they would be free.

I was well prepared for it: 19 years of living undocumented does that; you learn the lies, the subtleties, the embarrassment, the agony that comes with it. I knew why men were sycophants, why so many disbelieved in organizing, why they would rather numb, avoid, or silently care their wounds.

What happens to a people whose imprisonment brings profit is ghastly; what happens to the people who need this system, is much, much worse: They abide in an innocent world, where America is still the frontier with resources & natives left to plunder. They have forgotten their history & are blinded by that amnesia.

Not one person – ever – left home without leaving some of themselves or their love on the other side. I saw it at boarding school & then, again, in college. But the rich & innocent can’t fathom the same for the poor — and perhaps here is our sad ending, the rich need the poor, not only to justify themselves but for profit, and the poor need not the rich.

Well the men at BTC were poor, just not in laughs or stories. They have a message for the nation, if only we dare to listen:

i am thinking about how undocumented & illegal mean different things (depending on the interlocutor) in their origins, legal significance, and threats & mean the same only at a superficial level. Undocumented is almost too much of a band-aid, meaning that due to a series of events a person falls out of line w/ the procedures of the state they reside in.

Kafka, “before the Law”

Illegal may be more true, which sounds awful at first, but maybe the reason that word had so much power over me growing up, was because it not only tried to describe me, mine, my situation, but, more importantly, more truly, described those who used it innocently (& thereby sustain it) &, what’s more, need it.

Illegal was always an indictment, not only of me, but of everything & everyone that was part of that creation, it is but part of a series in which sin plays out throughout time, this, maybe, it’s most absurd context –> Absurd because it proves Saint Paul right, all things are justifiable, all things, and, in fact, all people can be [il]legal if we dare to put our brother on the scaffold once again, but do all things edify?

If i was never illegal, then that cornerstone on which lay the foundation for systems of operation is folly. If i was never illegal, then, perhaps, the economy, the international politics, multinational corporations & their unmatched revenues were never legal. Doesn’t the fulfillment of the gospel point to a new creation? Have we become so alienated, so deaf to the yearnings of all creation?

We know war, poverty, plague, & hunger do not edify, yet we’re crafty enough to legislate them. We know family, life, well-being, welfare edify, yet we’re bold enough to outlaw them.

What that means now, at least to me, is that the folks who have & are now paying “twice for all their sins” possess an unparalleled moral authority. Having witnessed the underside too long, have developed a most sophisticated eye for tragedy. Here one runs against what Nietzsche decided was our modern conundrum: a collective blindness to tragedy. Will those who have eyes to see be able to bear witness? Will those who have ears to hear sing a blue note? I guess what a black preacher once told me is true: the only thing left to do is: Sound the Trumpet.

Trumpet sound for Jubilee,
Trumpet sound for you and me.

“When injustice becomes law, rebellion becomes duty:” Words spoken first by the chief author of the Declaration of Independence, who therein warns: “Persons are not predisposed to insurrection, so long as those evils are sufferable.”

“But when a long train of usurpations and abuses . . .” Ah! Therein lies the rub, but when the deferred dream sags to a nearly combustible population & position, but when fallacies and fraud are allowed for too long, but when your loved one and their lovers are detained & deported leaving you in despair, but when one state in the United States overtly challenges human justice and while all others subtlety, politely, but surely, allow for the over-policing of the least protected, then rebellion becomes duty.

When injustice becomes law, rebellion becomes duty. What if the nation is the sum of policies attempting to cover up injustices? What if the framing of the constitution around negative rights was an attempt to awkwardly evade confronting the new frontier colonized by way of massacre? In fearing themselves, our brave pioneers attempted limited government, in fearing human nature they built purifying puritan crucibles to maintain the facade of virginity.

When injustice becomes law, rebellion becomes duty. Which injustice merits rebellion first? — All and one, one and all. What if we’ve become too adjusted, accommodated, and comfortable with injustice? Are we willing to rebel against our own patterns & prophets?When injustice becomes law, rebellion becomes duty. How much more blood does it take to cleanse our sins? How many more broken homes, broken spirits? Will we learn to dis-occupy others, and learn to occupy, by being comfortable with, our own?

***

one the most agonizing things to witness was how the men used religion in detention. i could not judge them then or now, for my contention remains that that detention center & the hundreds across the nation are metaphors of ourselves.

religion can be used to forget, to hope, to alleviate, and/or liberate; it is a lens through which one can consider all things anew or a tool used for control. of course, it is perfectly logical people for a despised people, who have been deprived of the little wealth they had (family, relationships, their labor) to cling to faith. when the courts, the prosecutor, the judge, the deportation officer, the guards, the surveillance cameras are all not in your favor, where is your refuge?

The religion of this land, Frederick Douglass once proclaimed, is not the religion of God. Anything that serves to comfort the afflicted, shield the wounded, restore the displaced is in accordance with my faith. Anything that promotes injustice, that severs the holiest of ties, that awkwardly & adolescently uses desensitized laws to justify the ways of man is sin. But when we started to promote the fast, some said it was not in accordance with the gospel, & in the worst cases some thought that Judge Ford himself had been appointed by God to adjudicate over their lives . . .

Even so, we did our work, and held our faith, as best we could: Lord have mercy. Christ have mercy.

*

Perhaps the preacher was right,
When he was against money
while his body was profited from.

Perhaps the preacher was right,
and the fault was mine
for loving you

& it was a “lack of love”
that held me detained.

Baldwin as Artist-Saint

Epistle from Broward Transitional Center

Posted in Civil Disobedience, Coming-Out, Deportation, Faith, Histories, Reflection on September 13, 2012 by Marco Saavedra

Me contaron que estabas enamorada de otro
y entonces me fui a mi cuarto
y escribí ese artículo contra el Gobierno
por el que estoy preso.

– Ernesto Cardenal

You wanna know the dirt truth? i longed so much for those hours of solitary confinement in the plain white waiting room before our release. The last hours in detention had been stifling though promising, even relaxing! The fast had begun, picking up men each day. We had circulated every room, and overwhelmingly everyone wanted to strike.

*
Those final courtyard recesses were hard. The men (and who could blame them) felt the belated escape. A release! I remember Dino – was that his name? – Dino’s name is actually Carmen, but he doesn’t like being called that because it’s a girl’s name. Carmen turned 19 in detention, the judge can’t deport him, can’t release him; one of his former guards in the juvenile jail he first was held in upon crossing into the states wants to adopt him. Carmen linger outsides the circle of men & eventually asks me: how do i get on TV? He has never approached me before. He’s terribly shy, terribly beautiful — what a country that would detain a beautiful man-child & gloat about it! What Carmen is really asking me is how do i get the hell out? — & i wanna say, when the global economic system collapses or some heroic shit like that, in reality, i don’t know what i said. But by sight i committed myself to him.

And if & when the door was opened, i wanted, yes, thirsted for release, and the pang! yes the muffled shriek coming from the 600 others still detained. The weekly deportation flights would continue & medical emergencies left unattended. But the men were most all committed to strike, we had maximized that organizing — in my most egotistical mind i thought of that piece from the gospel where the powerful wished to arrest Christ, but they couldn’t, not due to her divinity, but because they feared the people that loved her.

(I also thought of my father’s lashing out due to his diabetes [just visit the inner-city health facilities in this country for more info], of my mom who was psychologically collapsing [please read the first chapter of Malcolm X for more context], of my younger sister, & my older sister’s doubt — Detention does this to families. It did it to mine, in parentheticals i am trying to articulate the deep hate i have for this country . . . and ask you, the reader, to understand, to ask, how could you not hate what has violated your most sacred?)

Viridina & I were kicked out not at all in whole because we were dreamers, we met other dreamers in detention, but because Broward Transitional Center feared us. Feared 600 detainees declaring their humanity. Baldwin says, when you stand up & look at the world as if you’re right to be here then your life becomes a dagger cutting against the decayed corpse we’ve settled for & called society.

That final day it thundered during our lunch break. I enjoyed every minute, though without food for that week i was thoroughly full. We were asked to be interrogated. Refused. Released to our rooms. Seized & then interrogated again. I am told the men started chanting, chanting our name w/ thunder for background. A contingent asked for my whereabouts & then all erupted into “Free At Last, Free At Last, Free At Last,” Viri later informed me. How you teach 600 non-nationals to chant this in unison is beyond me . . . i am pathetic enough to say i could’ve died then, a virgin in too many ways, but having felt that deep a bond, and saved myself from the paralysis of knowing you know too many in detention . . .

In the future I might explore how you can do no wrong in civil disobedience, I thought I knew that then, but now I lived it. But here I am only unpacking those last hours. Never mind those three weeks where I learned what Baldwin describes as walking around corpses. Jose Castro was deported to the country where his cousins kill, & his father & uncle have been killed, last I saw him he hollered with both fists in the air after changing out of his jumpsuit, ‘least the ordeal of the wait was done. Angel Raymundo still calls, always telling me how much pain he woke up that morning with on a scale from 1 – 10, he has a hernia growing from his right teticle, has seen the emergency room twice at North Broward Hospital, but Immigration neglects their necessity to pay for his surgery because he’ll soon be deported anyways. Junior Harriot still has a blood clot at the knee (and a bullet in his back) which may stop his circulatory system at any moment.

I also failed to mention the laughs. In fact, I wanted to laugh in Miguel’s face before he was deported because of his thick Dominican way of saying “esa lluvia no es fácil!” to the downpour of rain. Or, how between my roommates of Haitians, Mexicans and one Honduran, the only song we all knew was Buffalo Soldier. How, the Jamaicans would play cards all day at their habitual table, and return to that spot at night to sign hymns & serenade the courtyard. How Chihuaha barked more than spoke. In another not-so-fine moment, Bernardo, expressed his disillusion with failed attempts at a work strike, which would, in effect, shut down the center: “those idiots just get fucked from behind and smile.” Of course, Bernardo, then, was a firm no to the hunger-fast, and when we tallied only 12 men, Turra said: “well, you said, persons, right?” How in the midst of cafeteria gossip, before he began his 30 day hunger strike, Claudio pointed out the man who had had digestive problems, complained, received sleeping pills, and then shit in bed unable to stir himself awake from deep sleep. & how this same victim later returned to my room and singling-out one doubter of the fast, belted: “YOU, do you wanna stay here!” Or, during that last run through all the rooms, one man asked for my autograph. Or, Jose Luis Carcamo, who picked fights with the old inmates in laundry service who did not want to wash his towel out of spite. Carcamo has been deported 8 times, he is 32 but looks seven years younger. He says he always runs the luck of being deported in August, where he returns to 2 weeks of festival, then rides the train through Mexico another month, in the attempts of crossing the fenced desert once again. Carcamo worked in roofing while in Florida, but one casual day he decided for some extra cash and waited at a Home Depot as a day laborer, he was deported in the worst clothes he owned, having paid a month’s worth of bills, cuffed at the arms & ankles, with a chain connecting both set of cuffs wrapped about his waist, and then another set of handcuffs connecting him to his flight neighbor.

***

It has been a month since our release. The abuses continue. The country has not yet sought forgiveness for its sins nor kneeled before the altar of truth (that’s from Frederick Douglass, by the way). But Carmen’s eyes look into mine. But Bernardo’s humour still warms me. Claudio has been released, so has Samuel & Samuel, thank love for that.

Today I confirmed that Regis & Pablicio are still detained. Called another wife that her husband had most likely been deported & told a father & the former wife (she explained to me that he has since remarried) of how to deposit money to their beloved.

One last point goes the question of how I did this. How we did this. Well, you do not put someone through a catastrophic mill and emerge just a survivor or become just a witness. That furnace is meant for & made by monsters, that we remain people, with some semblance of humanity (which in my book means some semblance of divinity) means a lot. It means that we, the undocumented, have been conditioned for the worst. Have become, in effect, perfect soldiers to tackle the architects & structures of our detention – not by employing our oppressors’ unimaginative tools. But by effective, ingenious organizing, by telling our nation her lies and hypocrisies, by speaking out of moral authority (the only power we have & need — yes, i know, Baldwin & Fanon may disagree) & by changing the miserable condition that exists on this earth. In effect the last man (the once submissive men) have become masters among men.

I loved the men, because they first loved me. Theirs was a faith unseen, how you trust a 22-year-old who tells you to tell your family to tell a youth to tell the country your hardest truth is beyond me. And our story is this: you can only ignore beauty for so long.

Am i free? are you still detained?

Viridiana Berenice Martinez : The final day it rained and thundered as we got escorted out. It was as if God herself was angry and the thunder was a sign of her validating what we’d done. And we’re not gonna stop. We’re not.

Marco Saavedra : Viri, muxer, when i first saw you inside i thanked god, because i know of few others as strong as you that could withstand that hate in the physical form & confront it.

Viridiana Berenice Martinez:  I still cant believe we saw each other the first day of my detention. After that day, Id always look that direction in case you were there. Any sign of life in that hell hole can make one smile. But just because you’re walking and breathing doesn’t mean you’re alive.

Marco Saavedra: Too, too many people have asked to described the experience to them, it’s like describing light or your first crush: impossible. I say sometimes it’s like a pink motel you can’t get out of, save by deportation or legal relief, but that doesn’t get to the boredom, the psyche, the unknown pangs of angst.

All you need know is that there will not ever be a detainee who would prefer encagement over release. And that detainee could be you. So what do you do?

*

This Letter is not done. Can never be. War, hunger, poverty will ensure that. Nor is the American dream anywhere near its reality. Neither is there need to distinguish myths from the religion of this land. Concretely, we can only say that this reality is unsustainable, and will undergo change, period.

Doubt

Posted in Civil Disobedience, Coming-Out, Histories, My Art, Poems on August 27, 2012 by Marco Saavedra

I should have laid down

The magnolia by her feet,

Like I should have said goodbye

Or, “I think I fall for you”

Or shown you how sacred your portrait looks amongst the shadow and light of the living room in which it now hangs

Like when I called you leaving a small secret – and deeply for wishing for one in response –

Like when I cried for you my first night in Jail.

Like how I still build me for you.

There’s a scene

Posted in Civil Disobedience, Faith, Poems, Reflection on August 27, 2012 by Marco Saavedra

There’s a scene where she cries in the rain & we embrace & hold, knowing there’ll be no departure.

That’s the commercial ending

The one people will buy

But in reality, she has already left.

Gone with another

& I write her poems while detained

Like prayers unheard, to an unknown God.

There’s a scene where hands slide across my chest

Where she kisses me

Where I paint her & she knows

***

I still think of her sitting across a table from me

But this time the room is dressed in yellow

& I know her smile is for me

There’s glass that matches her shine

And flowers I someday will sketch with her

- I  don’t care about her looks,

Or how she holds her hair -

Because I know there’ll be more . . .

If I told you I wake up & blaspheme against nature every-time I say your name & wish to force you into being -

If I told you I resisted the first day because the heart fears being seized

If I told you I thought this another way:

That instead of hearing the immigrants tell me how much they missed their wives,

I thought I would have you

You would smile & laugh.

to all my insitutionalized DREAMers, Viva!

Posted in Civil Disobedience, Coming-Out, Deportation, Faith, Histories, Reflection on June 13, 2012 by Marco Saavedra

did my parents “bring me to the US” — or were there neo-liberal economic policies that constructed a crucible that allowed no other; was this so much choice or the construction of a multimillion million dollar multiplex that created a culture of Displacement and facilitated our moving from one Disenfranchised state to another?

did i cross the border? – that sounds like achievement – or do walls & veils surround us everywhere (waiting to be broken), or does the border follow you, in everything you do, proscribing and adjudicating over my sense of reality?

what about education? do i have more to gain from schools that will not receive mine? or from my folk-culture that has carved out a Humanity out of Catastrophe.

what about Deportation and Criminalization? –> can these be stricken from the american psychology of punitive justice . . . or should i pretend to wash my skin and dream that assimilation, americanization can guarantee me some rights?

what about the Black experience of resistance, is there danger to connecting to a society that out of wood and stone sung their hearts to Christ (via J. W. Johnson).

is this mine own predicament? or a harbinger of a Nation in decline? and won’t this situation produce a song? — isn’t art always birthed in the margins?

are these musing worthwhile or simply privileged thoughts of a dilettante unwilling to waste in a “dusty desert of dollars”?

should i apologize for what i want, or Demand nothing less?

if i am the Problem, can’t my resolve point towards true Democracy?

to all my institutionalized DREAMers, Viva!

* do i need legalization or do you need to stop justifying Holocaust?

** mayhap you are jealous because Tragic-Comedy, the Absurd, the Gospel, & the Passion mean more to me, wound & heal me deeper than they ever will you.

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